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The fact that the papers of Howard Thurman and Martin Luther King, Jr. jointly reside at Boston University, along with the archives of Sue Bailey Thurman, is more than a casual coincidence. Ms. Thurman was born Oct. 1, 1933, in Washington, D.C., where her father was a professor at Howard University and Dean of Rankin Chapel. The product of a leading black family in Pine Bluff, Arkansas, where her father was a minister and her mother an educator and social activist, Sue Bailey had been educated at Spelman Seminary before taking her bachelor's in music and liberal arts at Oberlin in 1926. She was 11 … Equally important, during his years in San Francisco, Thurman had written his first books, in which he had expounded his philosophy, previously available only through his sermons and contributions to various periodicals.These early monographs, especially 1949's Jesus and the Disinherited, earned Thurman an influential readership, here and abroad, that, along with other aspects of his ministry, would lead Life Magazine to include him on its 1953 list of twelve great preachers in America. It extended beyond the seas to Africa, Asia, and Europe, where Thurman's books would be even more widely read than they were here.In the last quarter of the 20th century, the Thurmans' place in the public consciousness, especially in this country, has eroded. Kate Kelly Thurman was the wife of Howard Thurman. To encourage this effort, she mapped out a black heritage trail of more than a score of significant sites stretching from the north slope to the city's south end. After a Japanese student committed suicide, Mrs. Thurman, fearing that international students were prone to feeling isolated and undervalued at the university, organized the International Student Hostess Committee. He married and started a family, and returned to Atlanta, Georgia in 1929 where he joined the faculty of his alma mater and its sister school, Spelman College. During the spring of 1929, Thurman had an intense tutorial in the history and philosophy of mysticism and in the Quaker precepts of pacifism.By any measure, Thurman's schooling had been exceptional - as distinguished as it was eccentric - and it launched him on an unpredictable trajectory. (20) Thurman immediately assumed the pastorate at Mount Zion in Oberlin and amassed a following of racially diverse local people and college students, although the church's membership remained black. Kate Kelly Thurman: Gender: Female: Description: Kate Kelly Thurman was the wife of Howard Thurman. Thurman was further troubled by Jim Crow, and the lynch mobs who, in 1930, had murdered Dennis Hubert, a sophomore theology student at Morehouse College.In 1932, at age 32, he accepted the position of associate professor of Christian theology, before becoming full professor of systematic theology and dean of Rankin Chapel at Howard University in 1936 - a post of enormous prestige in a segregated society where afro-american intellectuals where denied appointments at traditional institutions of higher education.While serving with distinction as Howard's spiritual dean, Thurman extended his reach far from campus. Where Ebony Magazine once listed Dr. Thurman among the 50 leading figures in African American history, few of its readers would recognize his name today.There is considerable evidence, in the recent books and documentaries about Dr. Thurman that the scholarly community is becoming ever more attuned to his enduring relevance.
The fact that the papers of Howard Thurman and Martin Luther King, Jr. jointly reside at Boston University, along with the archives of Sue Bailey Thurman, is more than a casual coincidence. Ms. Thurman was born Oct. 1, 1933, in Washington, D.C., where her father was a professor at Howard University and Dean of Rankin Chapel. The product of a leading black family in Pine Bluff, Arkansas, where her father was a minister and her mother an educator and social activist, Sue Bailey had been educated at Spelman Seminary before taking her bachelor's in music and liberal arts at Oberlin in 1926. She was 11 … Equally important, during his years in San Francisco, Thurman had written his first books, in which he had expounded his philosophy, previously available only through his sermons and contributions to various periodicals.These early monographs, especially 1949's Jesus and the Disinherited, earned Thurman an influential readership, here and abroad, that, along with other aspects of his ministry, would lead Life Magazine to include him on its 1953 list of twelve great preachers in America. It extended beyond the seas to Africa, Asia, and Europe, where Thurman's books would be even more widely read than they were here.In the last quarter of the 20th century, the Thurmans' place in the public consciousness, especially in this country, has eroded. Kate Kelly Thurman was the wife of Howard Thurman. To encourage this effort, she mapped out a black heritage trail of more than a score of significant sites stretching from the north slope to the city's south end. After a Japanese student committed suicide, Mrs. Thurman, fearing that international students were prone to feeling isolated and undervalued at the university, organized the International Student Hostess Committee. He married and started a family, and returned to Atlanta, Georgia in 1929 where he joined the faculty of his alma mater and its sister school, Spelman College. During the spring of 1929, Thurman had an intense tutorial in the history and philosophy of mysticism and in the Quaker precepts of pacifism.By any measure, Thurman's schooling had been exceptional - as distinguished as it was eccentric - and it launched him on an unpredictable trajectory. (20) Thurman immediately assumed the pastorate at Mount Zion in Oberlin and amassed a following of racially diverse local people and college students, although the church's membership remained black. Kate Kelly Thurman: Gender: Female: Description: Kate Kelly Thurman was the wife of Howard Thurman. Thurman was further troubled by Jim Crow, and the lynch mobs who, in 1930, had murdered Dennis Hubert, a sophomore theology student at Morehouse College.In 1932, at age 32, he accepted the position of associate professor of Christian theology, before becoming full professor of systematic theology and dean of Rankin Chapel at Howard University in 1936 - a post of enormous prestige in a segregated society where afro-american intellectuals where denied appointments at traditional institutions of higher education.While serving with distinction as Howard's spiritual dean, Thurman extended his reach far from campus. Where Ebony Magazine once listed Dr. Thurman among the 50 leading figures in African American history, few of its readers would recognize his name today.There is considerable evidence, in the recent books and documentaries about Dr. Thurman that the scholarly community is becoming ever more attuned to his enduring relevance.